Announcing the Enshittification tour

/ / News

A hobo with a bindlestiff, walking down a lonely train track. His head has been replaced with a poop emoji with angry eyebrows whose mouth is covered with a black bar covered in grawlix.

Next Monday, I’ll be departing for a 24-city, three-month book tour for my new book, Enshittification: Why Everything Suddenly Went Wrong and What To Do About It:

https://us.macmillan.com/books/9780374619329/enshittification/

This is a big tour! I’ll be doing in-person events in the US, Canada, the UK and Portugal, and a virtual event in Spain. I’m also planning an event in Hamburg, Germany for December, but that one hasn’t been confirmed yet, so it doesn’t appear in the schedule below. You’ll notice that there are events that are missing their signup and ticketing details; I’ll be keeping the master tour schedule up to date at pluralistic.net/tour.

If there’s an event you’re interested in that hasn’t had its details filled in yet, please send an email to doctorow@craphound.com with the name of the event in the subject line. I’m going to create one-shot mailing lists that I’ll update with details when they’re available (please forgive me if I fumble this – book tours are pretty intensive affairs and I’ll be squeezing this into the spare moments).

Here’s that schedule!

By all means, tread on those people

/ / Podcast

The Gadsen 'DONT TREAD ON ME' flag; the text has been replaced with 'THERE MUST BE IN-GROUPS WHOM THE LAW PROTECTS BUT DOES NOT BIND ALONGSIDE OUT-GROUPS WHOM THE LAW BINDS BUT DOES NOT PROTECT.'

This week on my podcast, I read “By all means, tread on those people,” a recent column from my Pluralistic newsletter; about the way that the American descent in fascism is connected to its abandonment of the rule of law more broadly:

Just as Martin Niemöller’s “First They Came” has become our framework for understanding the rise of fascism in Nazi Germany, so, too is Wilhoit’s Law the best way to understand America’s decline into fascism:

In case you’re not familiar with Frank Wilhoit’s amazing law, here it is:

Conservatism consists of exactly one proposition, to wit: There must be in-groups whom the law protects but does not bind, alongside out-groups whom the law binds but does not protect.

The thing that makes Wilhoit’s Law so apt to this moment – and to our understanding of the recent history that produced this moment – is how it connects the petty with the terrifying, the trivial with the radical, the micro with the macro. It’s a way to join the dots between fascists’ business dealings, their interpersonal relationships, and their political views. It describes a continuum that ranges from minor commercial grifts to martial law, and shows how tolerance for the former creates the conditions for the latter.

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Enshittification (episode 500!)

/ / Podcast

A poop emoji with a grawlix-covered black bar across its mouth.

It’s the 500th edition of my podcast, and to celebrate, I’m bringing you an hour-long excerpt from the audiobook of my forthcoming book Enshittification: Why Everything Suddenly Got Worse and What To Do About It (Farrar, Straus and Giroux US/Canada; Verso UK/Commonwealth).

Because Amazon won’t carry my audiobooks (or any DRM-free audiobooks), I have to produce my own books and pre-sell them on Kickstarter campaigns. The Kickstarter for this one is underway and going great.

I hope that listening to this long sample will convince you to pre-order your copy! I don’t ask for Patreon donations, I don’t put ads on my work – these Kickstarters are a big part of why I’m able to pursue my open access, enshittification-free publishing program, and I really thank you for your support.


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Nimby and the D-Hoppers CONCLUSION

/ / Podcast, Stories

Ben Templesmith's art for the comic adaptation of 'Nimby and the D-Hoppers', depicting a figure in powered armor flying through a slate-gray sky filled with abstract equations.

This week on my podcast, I conclude my reading of my 2003 Asimov’s Science Fiction Magazine story, Nimby and the D-Hoppers” (here’s the first half). The story has been widely reprinted (it was first published online in The Infinite Matrix in 2008), and was translated (by Elisabeth Vonarburg) into French for Solaris Magazine, as well as into Chinese, Russian, Hebrew, and Italian. The story was adapted for my IDW comic book series Cory Doctorow’s Futuristic Tales of the Here and Now by Ben Templesmith. I read this into my podcast 20 years ago, but I found myself wanting to revisit it.

Don’t get me wrong — I like unspoiled wilderness. I like my sky clear and blue and my city free of the thunder of cars and jackhammers. I’m no technocrat. But goddamit, who wouldn’t want a fully automatic, laser-guided, armor-piercing, self-replenishing personal sidearm?

Nice turn of phrase, huh? I finally memorized it one night, from one of the hoppers, as he stood in my bedroom, pointing his hand-cannon at another hopper, enumerating its many charms: “This is a laser-guided blah blah blah. Throw down your arms and lace your fingers behind your head, blah blah blah.” I’d heard the same dialog nearly every day that month, whenever the dimension-hoppers catapaulted into my home, shot it up, smashed my window, dived into the street, and chased one another through my poor little shtetl, wreaking havoc, maiming bystanders, and then gateing out to another poor dimension to carry on there.

Assholes.

It was all I could do to keep my house well-fed on sand to replace the windows. Much more hopper invasion and I was going to have to extrude its legs and babayaga to the beach. Why the hell was it always my house, anyway?


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Nimby and the D-Hoppers

/ / Podcast, Stories

Ben Templesmith's art for the comic adaptation of 'Nimby and the D-Hoppers', depicting a figure in powered armor flying through a slate-gray sky filled with abstract equations.

This week on my podcast, I once again read my 2003 Asimov’s Science Fiction Magazine story, Nimby and the D-Hoppers” The story has been widely reprinted (it was first published online in The Infinite Matrix in 2008), and was translated (by Elisabeth Vonarburg) into French for Solaris Magazine, as well as into Chinese, Russian, Hebrew, and Italian. The story was adapted for my IDW comic book series Cory Doctorow’s Futuristic Tales of the Here and Now by Ben Templesmith. I read this into my podcast 20 years ago, but I found myself wanting to revisit it.

Don’t get me wrong — I like unspoiled wilderness. I like my sky clear and blue and my city free of the thunder of cars and jackhammers. I’m no technocrat. But goddamit, who wouldn’t want a fully automatic, laser-guided, armor-piercing, self-replenishing personal sidearm?

Nice turn of phrase, huh? I finally memorized it one night, from one of the hoppers, as he stood in my bedroom, pointing his hand-cannon at another hopper, enumerating its many charms: “This is a laser-guided blah blah blah. Throw down your arms and lace your fingers behind your head, blah blah blah.” I’d heard the same dialog nearly every day that month, whenever the dimension-hoppers catapaulted into my home, shot it up, smashed my window, dived into the street, and chased one another through my poor little shtetl, wreaking havoc, maiming bystanders, and then gateing out to another poor dimension to carry on there.

Assholes.

It was all I could do to keep my house well-fed on sand to replace the windows. Much more hopper invasion and I was going to have to extrude its legs and babayaga to the beach. Why the hell was it always my house, anyway?


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Why I don’t like AI art

/ / Articles, News, Podcast

Norman Rockwell’s ‘self portrait.’ All the Rockwell faces have been replaced with HAL 9000 from Kubrick’s ‘2001: A Space Odyssey.’ His signature has been modified with a series of rotations and extra symbols. He has ten fingers on his one visible hand.

This week on my podcast, I read Why I don’t like AI art, a column from last week’s Pluralistic newsletter:

Which brings me to art. As a working artist in his third decade of professional life, I’ve concluded that the point of art is to take a big, numinous, irreducible feeling that fills the artist’s mind, and attempt to infuse that feeling into some artistic vessel – a book, a painting, a song, a dance, a sculpture, etc – in the hopes that this work will cause a loose facsimile of that numinous, irreducible feeling to manifest in someone else’s mind.

Art, in other words, is an act of communication – and there you have the problem with AI art. As a writer, when I write a novel, I make tens – if not hundreds – of thousands of tiny decisions that are in service to this business of causing my big, irreducible, numinous feeling to materialize in your mind. Most of those decisions aren’t even conscious, but they are definitely decisions, and I don’t make them solely on the basis of probabilistic autocomplete. One of my novels may be good and it may be bad, but one thing is definitely is is rich in communicative intent. Every one of those microdecisions is an expression of artistic intent.


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(Image: Cryteria, CC BY 3.0, modified)

There were always enshittifiers

/ / Articles, News, Picks and Shovels, Podcast, Red Team Blues

This week on my podcast, I read my latest Locus Magazine column, “There Were Always Enshittifiers,” about the historical context for my latest novel, Picks and Shovels:

It used to be a much fairer fight. It used to be that if a com­pany figured out how to block copying its floppies, another company – or even just an individual tinkerer – could figure out how to break that “copy protection.” There were plenty of legitimate reasons to want to do this: Maybe you owned more than one computer, or maybe you were just worried that your floppy disk would degrade to the point of unread­ability. That’s a very reasonable fear: Floppies were notoriously unreliable, and every smart computer user learned to make frequent backups against the day that your computer presented you with the dread DISK ERROR message.

In those early days, it was an arms race between companies that wanted to control how their customers used their own computers, and the technological guerrillas who produced the countermeasures that restored command over your computer to you, its owner. It’s true that the companies making the “copy protection” (in scare quotes because the way you protect your data is by making copies of it) typically had far more resources than the toolsmiths who were defending technology users.


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With Great Power Came No Responsibility: How Enshittification Conquered the 21st Century and How We Can Overthrow It

/ / Articles, News, Podcast

Me, delivering the Franklin Lecture.

Last night, I traveled to Toronto to deliver the annual Ursula Franklin Lecture at the University of Toronto’s Innis College. The lecture was called “With Great Power Came No Responsibility: How Enshittification Conquered the 21st Century and How We Can Overthrow It.” It’s the latest major speech in my series of talks on the subject, which started with last year’s McLuhan Lecture in Berlin, and continued with a summer Defcon keynote.

This speech specifically addresses the unique opportunities for disenshittification created by Trump’s rapid unscheduled midair disassembly of the international free trade system. The US used trade deals to force nearly every country in the world to adopt the IP laws that make enshittification possible, and maybe even inevitable. As Trump burns these trade deals to the ground, the rest of the world has an unprecedented opportunity to retaliate against American bullying by getting rid of these laws and producing the tools, devices and services that can protect every tech user (including Americans) from being ripped off by US Big Tech companies.

I’m so grateful for the chance to give this talk. I was hosted for the day by the Centre for Culture and Technology, which was founded by Marshall McLuhan, and is housed in the coach house he used for his office. The talk itself took place in Innis College, named for Harold Innis, who is definitely the thinking person’s Marshall McLuhan. What’s more, I was mentored by Innis’s daughter, Anne Innis Dagg, a radical, brilliant feminist biologist who pretty much invented the field of giraffology.

But with all respect due to Anne and her dad, Ursula Franklin is the thinking person’s Harold Innis. A brilliant scientist, activist and communicator who dedicated her life to the idea that the most important fact about a technology wasn’t what it did, but who it did it for and who it did it to. Getting to work out of McLuhan’s office to present a talk in Innis’s theater that was named after Franklin? Swoon!

Here’s the audio from the talk.


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Picks and Shovels virtual launch with Yanis Varoufakis and David Moscrop, presented by Jacobin

/ / News, Picks and Shovels, Podcast, Red Team Blues

An ad-card for the virtual launch event, with the cover of Picks and Shovels next to pictures of me, Varoufakis and Moscrop, and the words Jacobin Virtual Book Launch.

This week on my podcast, I bring you the audio from yesterday’s Jacobin virtual book launch for my book Picks and Shovels, with Yanis Varoufakis, hosted by David Moscrop. You have until Monday night to order personalized, signed copies of the book from Los Angeles’s Secret Headquarters (I’m dropping by the warehouse to sign them on Tuesday, on my way to my event at LA’s Diesel Bookstore with Wil Wheaton). See the whole tour schedule (20+ cities and still growing!) here.


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MLMs are the mirror-world version of community organizing

/ / A Place So Foreign and Eight More, Articles, Down and Out In the Magic Kingdom, Eastern Standard Tribe, News, Overclocked, Podcast, Someone Comes to Town, Someone Leaves Town

A vintage ad for Amway Nutrilite supplements; the illustration in the center of the ad has been replaced with a WPA mural depicting trade unionists rising up against capitalism.

This week on my podcast, I read MLMs are the mirror-world version of community organizing, a recent post from my Pluralistic newsletter.

MLMs prey on the poor and desperate: women, people of color, people in dying small towns and decaying rustbelt cities. It’s not just that these people are desperate – it’s that they only survive through networks of mutual aid. Poor women rely on other poor women to help with child care, marginalized people rely on one another for help with home maintenance, small loans, a place to crash after an eviction, or a place to park the RV you’re living out of.

In other words, people who lack monetary capital must rely on social capital for survival. That’s why MLMs target these people: an MLM is a system for destructively transforming social capital into monetary capital. MLMs exhort their members to mine their social relationships for “leads” and “customers” and to use the language of social solidarity (“women helping women”) to wheedle, guilt, and arm-twist people from your mutual aid network into buying things they don’t need and can’t afford.

But it’s worse, because what MLMs really sell is MLMs. The real purpose of an MLM sales call is to convince the “customer” to become an MLM salesperson, who owes you a share of every sale they make and is incentivized to buy stock they don’t need (from you) in order to make quotas. And of course, their real job is to sign up other salespeople to work under them, and so on.


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